Climate Change, Capitalism, and The Worldwide Symbiote

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Climate Change, Capitalism, and The Worldwide Symbiote

View of planet Earth from space

View of planet Earth from space

Courtesy: NASA / Goddard Space Flight Center

View of planet Earth from space

Courtesy: NASA / Goddard Space Flight Center

Courtesy: NASA / Goddard Space Flight Center

View of planet Earth from space

WILLA BROSNIHAN, Staff Writer

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I am not a tree hugger. I do not always remember to switch off the lights when I leave the room, and sometimes I turn the heat up too high in the winter. I don’t spend my days saving injured birds or picking up trash off the beach. But after the climate report issued by the International Panel on Climate Change, I started to feel guilty about how little I’ve been doing.

The report said that the highest temperature increase that the planet can safely reach in comparison to pre-industrial global temperatures is 1.5 degrees Celsius. In 2017, NASA placed us at a .9 degree Celsius increase, and according to the IPCC report, we are expected to reach that 1.5 degrees “between 2030 and 2052.”

The effect of this change to our planet’s climate would be catastrophic. Sea level rise from melting ice caps would worsen the flooding caused by the increasing numbers of hurricanes, typhoons, and blizzards that could be expected. Arid regions and land already damaged by deforestation would become completely un-farmable. Poor communities would be the most drastically and immediately affected.

Here on the coast, where our high school parking lot already fills with ocean water after a big storm, we should be worrying about what our little city will look like for our children and grandchildren.

I am not a scientist or a conservationist, but that doesn’t mean I’m not worried. When I first heard that our world will be irreversibly changed by the time I’m forty I felt defeated; especially now, with an administration which officially denies climate change, fixing the situation seems impossible. If we are going to stop climate change in its tracks, we need to address these people, and understand where their ideas come from.

The answer to that question is a complicated one, but for a lot of people it comes down to the fact that climate change is inconvenient for big businesses. Think about it- if you were the owner of a company that extracted crude oil, would you want the people you sell to to switch to sustainable energy sources? If you were involved in a company that manufactures goods in factories which spew greenhouse gases into the atmosphere, would you want the people buying those goods to believe that your methods are endangering them? No you wouldn’t, because that’s not good for business.

This is not to say that all CEOs and business owners are heartless tycoons- choosing to ignore scientific opinion for the continuation of your livelihood probably wouldn’t be too much of a reach for the average person, especially when you are making piles of money. The more central problem is the way that our current economic system facilitates greed, which doesn’t lend itself well to protecting our planet- or each other.

Capitalism, the driving force of this system, is based on the idea that the markets should go generally unregulated by the government, arguably creating economic freedom, but also creating lots of room for exploitation of people, resources, and the environment. Capitalism in some form has been around about as long as people have, entrenched in systems of hierarchy all over the world; in order for this economic system to function, there has to be a lower class to do the grunt work for the profit of the upper classes.

During the Industrial Revolution, when climate change got its start, the idea of Social Darwinism, a way to excuse this disparity, took hold. Social Darwinism is the theory, now disproved, that certain people and societies who are more evolutionarily fit naturally become more powerful through competition, and other peoples are their natural underlings.

As can be expected, this idea was used to defend racism, but it was also presented as evidence in support of Laissez-faire Capitalism, a policy of little to no interference in business by the government; if it was scientific norm for one group to have the power and another to exist according to their superior intellect and way of life, why should the government have the right to change the natural order?

Darwin’s Theory of Evolution was the inspiration for this ideology, stating that mutations occur randomly, and as they are always in competition with members of their own species, those with positive mutations survive to reproduce and the change is slowly adopted by the entire population, generation by generation. Darwinism is the cornerstone of modern biology; it explains where species come from and how they change over time, but the stress that it places on competition may not be entirely warranted.

Darwinism is centered around the idea that all kinds of organisms, from the tiniest microbes to the most enormous blue whales, formed through a process of brutal “survival of the fittest” over thousands of years, completely disregarding the important impact that symbiosis, or organisms working together, has had on evolution. Lynn Margulis, a pioneer of Endosymbiosis, theorized that the very first eukaryotic cells (the cells that make up everything from fungi to people), were formed through a symbiotic relationship between un-nucleated bacteria which merged, and that chloroplasts and mitochondria (the organelles which produce energy for cells to use) were originally each a separate bacterial species.

Although Margulis’s theory was largely discredited during her career, it has now been widely accepted by the scientific community as an explanation for the earliest adaptations of life. Margulis went even further with her radical scientific ideas, working with British chemist James E. Lovelock to develop the highly controversial “Gaia hypothesis,” (named for the Greek earth goddess) which presented the idea that the earth is a complex interconnected system in which living things have a regulatory effect on their environment, creating a worldwide homeostasis for themselves, and in effect, for each other.

Essentially, Margulis and Lovelock proposed that planet Earth is a self regulating system of organisms and natural processes; a huge endosymbiotic organism in and of itself.

As we watch the effects of climate change unfold, lamenting the tooth and nail nature of survival can be an appealing scapegoat. One might think that we have simply conquered the natural world, placing ourselves at the top of the food chain through our superior intelligence, and are now observing the inevitable effect of Darwinism; a dominant species overpowering all the rest. However convenient that excuse might be, the Gaia hypothesis throws a wrench in the gears, forcing us to consider that it isn’t competition that leads us to damage the planet and its life, but a flaw in human nature.

The human infatuation with power has seeped into the way we think about life on Earth, and our predisposition to greed has allowed us to use twisted theories like Social Darwinism to exploit each other, and now especially, the environment. Climate Change is happening, and it’s not because the human race was evolutionarily destined to destroy, but because we have failed to take action against the inequitable structures on which our society depends. We need to self regulate- be symbiotes in the system that we cannot survive without.

Lessening the damage caused by climate change is not just a question of remembering to turn the lights off when you leave a room, it requires a careful analysis of what caused it, and a complete overthrow of the faulty principles that drive our society.

This is a problem that must be solved through systematic and impactful change, not individual actions; we need a modern Renaissance of cooperation. We have a basic duty to each other and the ecosystem we are a part of to acknowledge undeniable human flaws, and create legislation which keeps them from negatively affecting society.

We need to do something about Climate Change before it’s too late, and that means we need to change the way we think and what we value. It is time to stop competing, because if we win this self-imposed war against nature, humanity will die along side Gaia.

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